Home » 5K world » Otto Scharmer (U-Theory) versus Jean-Paul Close (Human Complexities)

Otto Scharmer (U-Theory) versus Jean-Paul Close (Human Complexities)

This is the second in my series of comparing commonly used methods and models in current human organizations (business, government, society, etc). The first reflected about Kondratiev and Close.

Today I try to compare the “U-Theory” of Otto Scharmer with my model of Human Complexities and its phases of Fear for Change, Paradigm Shift and the positioning of Sustainocracy. (Watch a short  11 minute explanation on Sustainocracy via YouTube here)

The U-Theory

The U-Theory has become a popular tool for trainers and coaches as well as executives teams in organizations to develop new, innovative ideas in a co-creative way and bring them into practical reality.

The U-Theory of Otto Scharmer

The U-Theory of Otto Scharmer

We see a U shaped model with five key points for progress: Co-Initiation, Co-Sensing, Presencing, Co-Creation and Co-Evolving.

When I compare this with my own model of Human Complexities there are of course striking similarities but also some curious differences to think about.

The cycle involves: organization, regression, collapse and recovery

The Human Complexities cycle

The four arrows (regression, collapse, enlightenment and co-creation) in the model of Human Complexities represent the movement between four states of evolving communities (greed, chaos, awareness, wellness) using the complex psychology of people and ways of structuring organizations and communities. It is always cyclic in a clockwise manner. After ever cycle the community has gone through a learning process. When we place the cycles one after the other in history and over time we can see an evolutionary path resembling a spiral, producing a line from chaos into sustainable progress.

The representation of human complexities in a crosslike drawing has to do with our perception of progress and organization by drawing a line from left to right. Right to left meaning just the opposite, a regression. Up means an increase or growing awareness and down the decrease or disappearance thereof. In the middel we see the crissing of the lines “to be” (search for unique edity and universal ethics) and “to do” (our actions and organization). The cross shows the continuous conflict between these two issues that produce the self aware learning curve. In each of the four resulting quadrants the overall dominant human culture is different and so is the intrinsic motivation or fear for change.

Fear for Change

Inside the model of Human Complexities I use the concept of “Fear for Change”.  This is needed to show people near or within the stress of a crisis that this a normal path of letting go for renewal. Once aware of this they can face a crisis with more confidence. The current global paradigm shift from economic societal collaps to sustainable human progress  is my main concern. In my approach I tend to focus on the side of transformation from collapse via chaos towards renewed wellness in the model. My approach is holistic inviting the entire society to become co-creative.

Schwarmer does exactly opposite, working from with the institutionalized fragments of society.

The psychology of change in a paradigm shift is the true transformative challenge of humankind

The psychology of change in a paradigm shift is the true transformative challenge of humankind

Human Complexities (J.P. Close) & Fear for Change

Important differences between the U-Theory and Fear for Change

When we look at the U-Theory and the path of Fear for Change in the model of Humian Complexities we see that both use exactly the same processes to get people to activate their inner energy for creation and co-creation.  Despite the different names the steps and significance are the same. Still there is a huge difference…..

U-Theory versus Paradigm Shift

U-Theory versus Paradigm Shift

At first sight both methods look and feel the same

In reality the creators of the U-Theory did a very smart thing. They created a sense of simulated chaos within the comfort of a running business.  Getting people to step out of the running business of greed to undergo the intense process of reflection and finally reach a state of co-creation is in reality the application of the chaos theory and human psychology in exactly the same way, yet without the need of a formal crisis or fear for change.

Drawing the U-line from left to right (against the stream of human complexities) gives a sense of a deepening spiritual experience within the context of financial recovery, enhancement or growth (greed). The smart thing is that the U-Theory gives innovative meaning to economic systems that have the tendency of becoming bureaucratic an reluctant to change (seeing themselves as eternal cash cows, which they are not).

The paradigm shift and its related fear for change is known for thousands of years already. The first people to describe this intense fear and its process of freedom when one finds a new route by letting go, were intellectuals like Dante (13th century) and later the psychologists and anthropologist of the 19th and 20th century, s.a. Steiner, when the hierarchies started to grow in magnitude and with it the complexities of organizing people and emotions.

The natural process of a system to collapse into chaos, like the Roman Empire and so many other civilizations before and after, is well documented. The intense learning curve through fear, pain, letting go, etc. is also well known now and well positioned, with logic, along the modern cycle of Human Complexities. It is typically applicable in these days of pain, chaos en crises today that are affecting everyone. People start to look at two ways to address the problem:

  1. How to avoid collaps by applying timely renewal and innovation (U-Theory)
  2. What to do when inside the collaps to get back into co-creative wellness (Fear for Change)

These are the two routes of least and most resistance, as written before in a previous blog.

This blog also introduced the law of opposites and we can see many in the Human Complexities model (transition quadrants, poor and rich, complex and simple, warm and cold cultures, spiritual and possessive  etc). The smart thing that was done by Otto Scharmer and his people was to turn the model of the paradigm shift, including the fear for change, around (fear avoidance).

Just observe the logic:

The model of Human Complexities follows a cyclic route clockwise. The segment on the circle that refers to the paradigm shift starts at the left hand side almost upon the line between chaos and enlightenment, when people let go of old security and become aware of the need of renewal. It continues all the way up to the state of co-creation for wellness. The shape is more line a big “n”.

Positiong of both theories

Positioning of both theories

When we look at the U-shape of Scharmer it starts at the same (virtual) point but travels down and to the right to end up on the line of wellness through greed. The psychological effect of visualizing this direction is that fear is eliminated by connected the process to greed (desire for unlimited prosperity). The process of the U-shape is to avoid jumping into the unknown by simulating it within the comfort of an existing organization that looks for renewed innovative or inventive success without the immediate need of a paradigm shift. It is a method for smart executives to transform an organization within its normal operations without the traditional reorganizational stress. This is brilliant.

So the method and knowledge of the Fear for Change within the need for a Paradigm Shift positions themselves essentially in left hand quadrants, the areas of poverty, chaos, illumination and experimentation with survival. The method and knowledge of the U-Theory positions itself in the rich areas of wealth and greed where enterprises want renewal, revival, inventiveness without disputing their reputation nor their original positioning. It is a protected environment for efficient creativity to enhance a competitive position.

Positioning application of the methods

Positioning application of the methods

The model of Human Complexities helps us to clarify the particular use of both models and in which situation they should be used. In fact, it is not just applicable in business, it can be applied to the entire society too. Sustainocracy is an example of jumping the state of chaos by inviting executives to co-creative renewal in a multidisciplinary setting that eventually will feed again an obsolete economy with true innovation.

Sustainocracy

The application of both theories is of interest. Sustainocracy positions itself in the wellness quadrant from a societal point of view.  In most occasions the paradigm shift through chaos is needed  in society due to the different power positions that try to uphold themselves at the expense of the others in the same community. Within each of the institutional pillars the U-Theory can help leadership to progress in such competitive environment. However in a multidisciplinary setting such a Sustainocracym where everyone has a co-creative mission at societal level, the combination of both can lead to remarkable results for the entire society.

So while the executives may be confronted with the own fear for change, within their own leadership, and the intense process of undergoing the risks of re-positioning a company within the context of sustainable progress of society as a whole, the organization itself may well be served through the techniques of the U-Theory that do not include this fear or risk. Knowing about the emotional difference between the two models the executive teams and participating consultants can create programs that are as effective as they can be in turbulent times, producing progress even in crisis with both societal and institutional success.

It would be very interesting to develop situations at regional level to experiment with this.

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1 Comment

  1. […] not the best basis to introduce social innovation. If you would want to do that you would need the Otto Scharmer U-Theory to simulate chaos and get people to become artificially creative. It is not the same as a genuine […]

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