The School of Talents of the STIR Foundation is not a building or business, it is a cooperative venture between the Sustainocratic ideology o sustainable human progress and skills specific education. It adds meaning and purpose to the theory and develops individual awareness, self leadership, innovative creativity and values driven entrepreneurship. This drawing shows how it works.
For universities and schools it is a relatively small investment to work with the School of Talents, especially when also backed by programs such as Erasmus+. The deliverables are huge and demand also teacher’s involvement in order to cope with the self reflective demands of the students that go through the empowerment processes.
School of Talents can be implemented anywhere in the world in joined venture with STIR. We are writing now up to 40 programs with 8 European countries that develop around the large areas of priority developed in the City of Tomorrow. Examples are shown here but the scope can be unlimted:
The sustainocratic story of my 60th birthday
In our participatory society model, Sustainocracy, we create a good reason (sustainable human progress through development of our common core natural values) and space (our current living community and environment). Everyone can contribute in the cocreation by establishing priorities and creative coalitions that produce innovations that measurably contribute to this progress.
My 60th birthday was announced in the same way. Anyone who wanted to participate out of engagement with the special moment for me could do so. I just announced the date and arranged a location through a friendly neighboorhood building. The party itself should be a cocreation through the presence of those who could assist. Easily said but can it be done? Control oriented friends declared me “crazy” but trust me now after various experiences where I just allow things “to happen” and manifest through love, engagement, space and purpose.
On the evening itself I still had absolutely no idea what was going to happen and if at all anything would happen. Some 100 persons had liked the event on Facebook and about 30 had indicated that they would come. Various had told me that they would “maybe”. My first surprise was when I entered the space made available by the neighboorhood center. They had colorfully decorated it all in style, my favorite music was already playing and I received my first special beer out of first hand. An unprecedented act of love and kindness that left me speechless. Next to arrive was Marcel, a local who offered to be the DJ for the evening with a box full of old timer and popular music items. He would finally get us to dance until well after midnight.
Subsequently people started to arrive with all kind of surprises. South America was present with a birthday cake with the City of Tomorrow logo and made with dulce de leche from Argentina. And a pinata in the shape of the Playboy Logo! Just such impressive details made everything so lovable and caring. Thoughfullness was in every arrival, each touching me in great depth. People, so close to my heart but that I had never expected, walked in, leaving me in positive shock each time. Some even coming from far away. Someone(s) with whom I am going through intense emotional processes opened their heart fully to me, arriving together at the moments of maximum energetic resonance and heart to heart connectivity. Our African friends invited everyone to a circle in which we held our hands and speak out our feelings. The impact of what was said was a pure reflection and often suprising confirmation of the emotions I had felt. A grouphug followed with me in the center that made me feel as if the world had come to the desired unity, with the enormous diversity of people connecting in one through equality and togetherness. All love came together and was shared.
Most photos were kindly made by Milagros Maldonado (on the right here with my mother, admiring the cake her team had organized)
On June 1st we played the participative City of Tomorrow game during the Playful City event in Eindhoven. The idea was to let the participants experience by themselves the potential of playfulness by using social or technological instruments for vitalizing our lifestyle and increase our general wellness. In a central marketplace pitches and keynotes were held about health, mentality change and options. Meanwhile ample time was spend on experiencing the demo’s through a game of awareness and engagement in which one could score coins for food and drinks.
STIR Foundation (City of Tomorrow) was involved to leverage the event to level 4 awareness driven participation society (Sustainocracy) in which each of all fragmented interests (local governments, innovation companies, science, education) and structures could excel by showing their commitment, talent and involvement. To avoid developing a standard exhibition of high tech, STIR introduced a participative self leadership challenge, a mix of social entrepreneurs and a voting system. STIR also took care of the catering through FRE2SH and music through COS3i.
The ideology is not always understood up front by the partners as level 4 is new and involves both self and hierarchical leadership into participative cocreation. People are not used to this until they find themselves in a setting where they are valued for what they are, triggered to excel through connecting self interest and leadership to the common cause (in this case vital lifestyle development), and get rewarded by recognition and new impulses for personal and institutional growth.
In Eindhoven, between september 15th 2018 and december 2nd, we expect up to 50.000 visitors to the exposition and open debat about robots in our human lives.
STIR Foundation (City of Tomorrow) has partnered with the Robot Love organisation with a variety of objectives:
- Contribute to the discussion from the Sustainocratic perspective of core natural and human values as well as the human complexity model,
- Use the impact of such a big event in the regional development plans of the local population,
- Assist with the food supply and catering through our FRE2SH city food production and partnership organization,
- Develop together the social inclusion and innovation potential of the event for people in process of re-integration, migration, expats and other COS3I target groups,
- Offer open podium to our School of Talents and international partners for participative learning activities and the organization of events of our own within the context of this platform
Our social integration partner C.L.O. (Latin American community) in Eindhoven organized an event to sociologically explain the Dutch democratic society to residents from another country. The event was motivated by the forthcoming municipality elections in which many international local residents are invited to participate. But what to vote for if you don’t know the system or local culture? What do the political parties stand for? How does the city council work, how does it influence our lives….and how can we citizens and residents influence the city maker’s choices or even work together with them?
This first C.L.O. event was in Dutch and started with inspiring presentations of sociologists Milagros Maldonado and Leny Raedts. On March 6th the STIR Foundation repeats the event in English in the Expat HUB of Eindhoven (17:30 till 20:00).
Who can vote during municipality elections in the Netherlands?
- You are 18 years or older
- You are either Dutch, a national from any of the communities of the European Union, or have a legal residence status of 5 years or more.
- You live in a Dutch municipality
What is the Dutch democracy based on?
The democratic way of dealing with societal choices goes already way back to Greek ecclesias or forums where elite people used to debate common issues and choices. Since the 17th century’s industrialization era, new elements were added to the discussion, such as the economic interests, the rich and the poor, those with a job and without, the massive movement of people to cities, the dramatic urbanization, etc.
Various wars were fought over the stress caused by such diversity of societal aspects of hierarchies, inequality and dominance of the elite (such as Kingdoms, later the industrialists, banks with money driven authorities in modern times). The French revolution under Napoleon left us in 1810 with the very first need to adopt a national constitution. The political democratic context was fixed around three sociological principles:
- Equality – from a political point of view this principle was very much adopted by socialist, left wing parties. Equality has many interpretations, such as equal rights to vote for instance. At the time only man with a fixed income could vote. Women were only included 100 years later! Equality is also an income and security’s issue. After worldwar II it became clear that inequality and lack of social security would be the reason for people to join radical movements. To avoid this the Netherlands developed itself into the so called “State of Care”.
- Freedom – again this important aspect of a democracy has a lot of interpretations. Freedom of speech, of choice, of religious beliefs, etc are key elements of our society. From a political point of view it became the home of Neo-Liberal parties.
- Brotherhood – yet again a sociological element of interest with a variety of interpretations. Brotherhood is typically an arena of belief and unification through external power (eg. religion, money, buildings, ground, etc). Often these brotherhoods were based on religious beliefs. Later it evolved into the representation of entrepreneurial, money and power focussed organizations. These were often referred to as right wing parties. Another movement can be defined as “sisterhood”, the feminist movement of female rights, gender equivalence to the old male dominance and reaction to female suppression.
Within this spectrum political parties appeared that defended certain insights, rights and interests. There is always an overlap as none of the parties is based on purely one element. Nowadays new elements are yet again added to the political spectrum. They go beyond the original basics and develop around environmental issues, elderly people, nationalistic identity issues, etc. With such expressions a large diversity of political parties appear that all demand the right to defend themselves and determine policy issues and regional development. Modern political expressions are difficult to place in one of the sociological areas as they defend a new dimension of issues.
Many consider this fragmentation of the political field as chaotic and unmanageable. In essence this is true and a huge challenge as well as opportunity. To satisfy so many political streams a concensus for progress is hard to achieve. And even if achieved it is so much deprived of ambition that it hardly addresses the complexity of regional development today. Small political parties hardly have resources to go deeply into the complex issues and have the tendency to leave the importance to the civil servants and the councillors put in place. The council looses track and unjust islands of power, mismanagement or abuse appear. There is a sense of need to evolve into a new practical way to focus while still maintaining the basic democratic rights and diversity of streams of attention.
The latest movement that originated in Eindhoven since 2009 (City of Tomorrow) is referred to as Sustainocracy. It refers to the basic democratic elements that together lack a common base of responsibility. We talk about human democratic rights that may have a large diversity of interpretations and expressions but never talk about evolutionary key responsibilities that affect the natural human wellness spectrum. Since the appearance of the “State of Care” attitude, society has grown very expessive, it took over responsibilities from the citizen’s and developed large political and economic hierarchies around care. The money and care dependence resulted into a speculative money driven political arena in which the core human values became secondary to financial interests.
Sustainocracy adds modern insights of core human values again to the spectrum of choices and shared responsibilities. A kind of sandwich in which we do not deal only with political interests but with priorities surrounded by rights and core values.
Within Sustainocracy a new, cocreative reality appears in which all fundamental fragmented responsibilities (government, business innovation, human behavior and education) of a society jointo take responsibility together. The steering is not done anymore by the particular self centered interests of institutions, lobbies or hierarchies of power. The steering is taken over by core values based cooperative prioritization. In case of Eindhoven the “healthy city movement” through air quality (AiREAS) is a clear example of this new layer of societal participative care through sharing innovative progress.
United Nations sustainable development goals
The complexity is even larger. The United Nations defined sustainable development goals which are a global encounter with priorities that need to be addressed. From a sustainocratic perspective these goals are a noble reflection about significant symptoms and problems that have risen from the way old democratic and non-democratic nations work. The current political economic hierarchy creates huges differences for people and hence is responsible itself for levels of poverty and inequality (two important issues to attend). To address these issues we need to break the current power silos and replace them with new layers of shared responsibility.
Elections of March 21st
Everyone who has the right to vote can express their own preferences in the voting locations near your home. You go there with your identity card and the printed invitation to vote that you received from your municipality. The volunteers at the desk check your identity and provide you with the list of voting options. You go to one of the voting cabins to make your choice (make sure you use the red pencil and color within the circle of the option you choose, else you vote will be cancelled) and place the list in the bin that collects all votes.
All the votes are counted. The city council of Eindhoven has 45 members. The total amount of legally admitted votes are divided by the 45 council seats. This gives us a first divider, meaning the amount of votes needed for one seat. Then the amount of votes per political party are counted and related to the amount of seats they achieved according to the first divider. A few additional mechanisms are needed to fairly define the remaining seats simply because no political party will have always precisely the amount of votes for whole seats.
Once the process of dividing the seats has finalized the political parties need to create a coalition, unless on party gained enough votes to fill half of all seats plus 1. In our current fragmented arena of political diversity such single party dominance is highly unlikely. It is more likely that a coalition of various parties develop the mayority needed to manage the region for the next 4 years. Coalition discussions typically tend to unite likethinking parties of the traditional democratic basis (left, right, liberal) but now also can unite based on Sustainocratic values and shared (including United Nations) responsibilities. In the previous coalition negotations of 2014 the element of “regional health” was adopted for the first time and helped establish the current reigning coalition. This became a composition of left wing socialist (PvdA and SP), liberal (D66) and environmental expressions (Groenlinks), together good for 24 seats of the 45.
So what to vote?
16 political parties present themselves this time. Some of them have a large history in the region and come from way back the times of industrialized tensions among the human rights. These parties have a powerful presence on national level that affects the local chapter of the parties. Others fill the national and local spectrum of modern focal points such as the environment and elderly, starting at national level and now moving towards the local arena. In the Netherlands the political arena has three layers: the state, province and municipality. They all have their own voting moment. After a long period of centralization of power into the Hague there is again a decentralization movement placing important responsibilities at the level of the local municipality. The importance hence of the local elections are very high as they affect our perspectives of quality of life for the next four years. This gives rise to many local political expressions that defend the local priorities, often without a link with The Hague. Increasingly there is a fourth layer to take into account and that is the European Union.
Some local political parties, irrespective of their sociological direction (lef, right, liberal) start recognizing the Sustainocratic layer of direction. They have visited or participated with AiREAS, FRE2SH, COS3i or the School of Talents and got acquaianted with this way of working that was adopted by many people already but without yet a broad political following. This adds an unprecedented dimension to coalition options that can now gain compositions that previously were unthinkable of. The main difference with previous government structures is that the level of Sustainocracy requires not only a political concensus but also the multiple helix working format involving the local pillars of society (citizens, government, science and innovative entrepreneurship) together in pre-established priorities such as health, food securities, social integration, circular processes and economies, integral thinking and proactive attitude towards change. This demands a new attitude to public spending, legal formats of control and regulation, etc. This is a process that is not easily accomplished and needs also your democratic support, not just at the time of voting for your representative or personal political stream, but also in taking shared responsibility during the years to come, in between the voting times. Below you find a list of the 16 political parties that present themselves and a personal impression of their political coloring and commitment to for instance Sustainocracy. All this can change of course so it is a mere indicative overview, not a recommendation of any kind…
Interesting healthy city information from Vienna
The WHO Healthy Cities Project: State of the art and … – Tsouros – Cited by 112
Healthy Cities: urban social entrepreneurship for health – De Leeuw – Cited by 133
… , impact and significance of the health cities/healthy … – Hancock – Cited by 190
Austria. Ms Ursula Huebel Healthy City Project Coordinator Vienna Healthy Cities Project ViennaHealth Promotion Treustraße 35 – 43, Stiege 6, 1. Stock Vienna A-1200. Tel.: +43 1 4000 76972, +43 676 8118 76972. Fax: +43 1 4000 99 76972. WWW: http://www.wig.or.at …
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